tag:blogger.com,1999:blog-5971889853829353441.post2426222392808643390..comments2023-10-12T14:05:51.210+02:00Comments on Our Life in Austria: Paper SeasonAnonymoushttp://www.blogger.com/profile/18010832609654897858noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-5971889853829353441.post-21132839914268688272009-03-05T15:41:00.000+01:002009-03-05T15:41:00.000+01:00Well, I meant to enjoy your gift on my birthday, b...Well, I meant to enjoy your gift on my birthday, but alas, that came and went with the bottle as yet unopened. Perhaps the coming Lord's Day. . .<BR/><BR/>And thank you, by the way. Thank you very much. . .Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-5971889853829353441.post-89569576270074979062009-03-05T13:55:00.000+01:002009-03-05T13:55:00.000+01:00Not too thirsty! We only brought one.Not too thirsty! We only brought one.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-5971889853829353441.post-23559617928226152942009-03-04T22:52:00.000+01:002009-03-04T22:52:00.000+01:00That's the idea. The first thing that Aquinas prov...That's the idea. The first thing that Aquinas proves after the existence of God (q. 2), is his absolute simplicity (q. 3). <BR/><BR/>So in God, everything is absolutely identical with everthing else, excepting only the persons in relation to each other.<BR/><BR/>So, e.g., even God's mercy is absolutely identical with his justice.<BR/><BR/>By the way, I hope you're thirsty.Anonymoushttps://www.blogger.com/profile/18010832609654897858noreply@blogger.comtag:blogger.com,1999:blog-5971889853829353441.post-45465328839879005912009-03-04T21:34:00.000+01:002009-03-04T21:34:00.000+01:00Those are some fascinating topics, John. . .". . ....Those are some fascinating topics, John. . .<BR/><BR/><I>". . . the real identity of relation and essence"</I><BR/><BR/>Meaning that relation and essence are one and the same (at least as pertaining to the persons of the Godhead)?Anonymousnoreply@blogger.com